[Apocrypha]

THE SECOND BOOK OF Adam and Eve
Chapter 20
Ravishing music; strong drink loosed among the sons of Cain. They don colorful clothing. The children of Seth look on with longing eyes. They revolt from wise counsel; they descend the mountain into the valley of iniquity. They can not ascend the mountain again.

The Apocrypha refer to texts which are left out of officially sanctioned versions ('canon') of the Bible. The term means 'things hidden away,' which implies secret or esoteric literature. However, none of these texts were ever considered secret.

In some Protestant Bibles, they are placed between the New and Old Testament. In the Roman Catholic Bibles the books are interspersed with the rest of the text. In this case they are also called 'Deuterocanonical', which means 'secondary canon.' The books on this page are all Deuterocanonical.

Jerome rejected the Deuterocanonical books when he was translating the Bible into Latin circa 450 CE, (see the Vulgate). This was because no Hebrew version of these texts could be found, even though they were present in the Greek Old Testament (the Septuagint). However, they eventually were accepted by the Church, and most of them remained part of the Bible. Protestants rejected these books during the Reformation as lacking divine authority. They either excised them completely or placed them in a third section of the Bible. The Roman Catholic Council of Trent, on the other hand, declared in 1546 that the Deuterocanonical books were indeed divine.

Of these books, Tobias, Judith, the Wisdom of Solomon, Baruch, and Maccabees, remain in the Catholic Bible. First Esdras, Second Esdras, Epistle of Jeremiah, Susanna, Bel and the Dragon, Prayer of Manasseh, Prayer of Azariah, and Laodiceans are not today considered part of the Catholic apocrypha.

With one exception, all of these books are considered 'Old Testament'. The apocryphal New Testament 'Letter of Paul to the Laodiceans', was once incorporated in many versions o..

[Apocrypha]

THE SECOND BOOK OF Adam and Eve
Chapter 19
The children of Jared are led astray.

The Apocrypha refer to texts which are left out of officially sanctioned versions ('canon') of the Bible. The term means 'things hidden away,' which implies secret or esoteric literature. However, none of these texts were ever considered secret.

In some Protestant Bibles, they are placed between the New and Old Testament. In the Roman Catholic Bibles the books are interspersed with the rest of the text. In this case they are also called 'Deuterocanonical', which means 'secondary canon.' The books on this page are all Deuterocanonical.

Jerome rejected the Deuterocanonical books when he was translating the Bible into Latin circa 450 CE, (see the Vulgate). This was because no Hebrew version of these texts could be found, even though they were present in the Greek Old Testament (the Septuagint). However, they eventually were accepted by the Church, and most of them remained part of the Bible. Protestants rejected these books during the Reformation as lacking divine authority. They either excised them completely or placed them in a third section of the Bible. The Roman Catholic Council of Trent, on the other hand, declared in 1546 that the Deuterocanonical books were indeed divine.

Of these books, Tobias, Judith, the Wisdom of Solomon, Baruch, and Maccabees, remain in the Catholic Bible. First Esdras, Second Esdras, Epistle of Jeremiah, Susanna, Bel and the Dragon, Prayer of Manasseh, Prayer of Azariah, and Laodiceans are not today considered part of the Catholic apocrypha.

With one exception, all of these books are considered 'Old Testament'. The apocryphal New Testament 'Letter of Paul to the Laodiceans', was once incorporated in many versions of the Bible. However Laodiceans is now considered just a pastiche of other Epistles, and is omitted from contemporary Bibles.

There are many other apocryphal books, which do not fall into the 'Deuterocanonical' category, suc..

[Apocrypha]

THE SECOND BOOK OF Adam and Eve
Chapter 18
Confusion in the Cave of Treasures. Miraculous speech of the dead Adam.

The Apocrypha refer to texts which are left out of officially sanctioned versions ('canon') of the Bible. The term means 'things hidden away,' which implies secret or esoteric literature. However, none of these texts were ever considered secret.

In some Protestant Bibles, they are placed between the New and Old Testament. In the Roman Catholic Bibles the books are interspersed with the rest of the text. In this case they are also called 'Deuterocanonical', which means 'secondary canon.' The books on this page are all Deuterocanonical.

Jerome rejected the Deuterocanonical books when he was translating the Bible into Latin circa 450 CE, (see the Vulgate). This was because no Hebrew version of these texts could be found, even though they were present in the Greek Old Testament (the Septuagint). However, they eventually were accepted by the Church, and most of them remained part of the Bible. Protestants rejected these books during the Reformation as lacking divine authority. They either excised them completely or placed them in a third section of the Bible. The Roman Catholic Council of Trent, on the other hand, declared in 1546 that the Deuterocanonical books were indeed divine.

Of these books, Tobias, Judith, the Wisdom of Solomon, Baruch, and Maccabees, remain in the Catholic Bible. First Esdras, Second Esdras, Epistle of Jeremiah, Susanna, Bel and the Dragon, Prayer of Manasseh, Prayer of Azariah, and Laodiceans are not today considered part of the Catholic apocrypha.

With one exception, all of these books are considered 'Old Testament'. The apocryphal New Testament 'Letter of Paul to the Laodiceans', was once incorporated in many versions of the Bible. However Laodiceans is now considered just a pastiche of other Epistles, and is omitted from contemporary Bibles.

There are many other apocryphal books, which do not fall into th..

[Apocrypha]

THE SECOND BOOK OF Adam and Eve
Chapter 17
Jared turns martinet. He is lured away to the land of Cain where he sees many voluptuous sights. Jared barely escapes with a clean heart.

The Apocrypha refer to texts which are left out of officially sanctioned versions ('canon') of the Bible. The term means 'things hidden away,' which implies secret or esoteric literature. However, none of these texts were ever considered secret.

In some Protestant Bibles, they are placed between the New and Old Testament. In the Roman Catholic Bibles the books are interspersed with the rest of the text. In this case they are also called 'Deuterocanonical', which means 'secondary canon.' The books on this page are all Deuterocanonical.

Jerome rejected the Deuterocanonical books when he was translating the Bible into Latin circa 450 CE, (see the Vulgate). This was because no Hebrew version of these texts could be found, even though they were present in the Greek Old Testament (the Septuagint). However, they eventually were accepted by the Church, and most of them remained part of the Bible. Protestants rejected these books during the Reformation as lacking divine authority. They either excised them completely or placed them in a third section of the Bible. The Roman Catholic Council of Trent, on the other hand, declared in 1546 that the Deuterocanonical books were indeed divine.

Of these books, Tobias, Judith, the Wisdom of Solomon, Baruch, and Maccabees, remain in the Catholic Bible. First Esdras, Second Esdras, Epistle of Jeremiah, Susanna, Bel and the Dragon, Prayer of Manasseh, Prayer of Azariah, and Laodiceans are not today considered part of the Catholic apocrypha.

With one exception, all of these books are considered 'Old Testament'. The apocryphal New Testament 'Letter of Paul to the Laodiceans', was once incorporated in many versions of the Bible. However Laodiceans is now considered just a pastiche of other Epistles, and is omitted from contemporary Bibles...

[Apocrypha]

THE SECOND BOOK OF Adam and Eve
Chapter 16
The good branch of the family is still afraid of the children of Cain.

The Apocrypha refer to texts which are left out of officially sanctioned versions ('canon') of the Bible. The term means 'things hidden away,' which implies secret or esoteric literature. However, none of these texts were ever considered secret.

In some Protestant Bibles, they are placed between the New and Old Testament. In the Roman Catholic Bibles the books are interspersed with the rest of the text. In this case they are also called 'Deuterocanonical', which means 'secondary canon.' The books on this page are all Deuterocanonical.

Jerome rejected the Deuterocanonical books when he was translating the Bible into Latin circa 450 CE, (see the Vulgate). This was because no Hebrew version of these texts could be found, even though they were present in the Greek Old Testament (the Septuagint). However, they eventually were accepted by the Church, and most of them remained part of the Bible. Protestants rejected these books during the Reformation as lacking divine authority. They either excised them completely or placed them in a third section of the Bible. The Roman Catholic Council of Trent, on the other hand, declared in 1546 that the Deuterocanonical books were indeed divine.

Of these books, Tobias, Judith, the Wisdom of Solomon, Baruch, and Maccabees, remain in the Catholic Bible. First Esdras, Second Esdras, Epistle of Jeremiah, Susanna, Bel and the Dragon, Prayer of Manasseh, Prayer of Azariah, and Laodiceans are not today considered part of the Catholic apocrypha.

With one exception, all of these books are considered 'Old Testament'. The apocryphal New Testament 'Letter of Paul to the Laodiceans', was once incorporated in many versions of the Bible. However Laodiceans is now considered just a pastiche of other Epistles, and is omitted from contemporary Bibles.

There are many other apocryphal books, which do not fall into the..

[Apocrypha]

THE SECOND BOOK OF Adam and Eve
Chapter 14
Time, like an ever-rolling stream, bears away another generation of men.

The Apocrypha refer to texts which are left out of officially sanctioned versions ('canon') of the Bible. The term means 'things hidden away,' which implies secret or esoteric literature. However, none of these texts were ever considered secret.

In some Protestant Bibles, they are placed between the New and Old Testament. In the Roman Catholic Bibles the books are interspersed with the rest of the text. In this case they are also called 'Deuterocanonical', which means 'secondary canon.' The books on this page are all Deuterocanonical.

Jerome rejected the Deuterocanonical books when he was translating the Bible into Latin circa 450 CE, (see the Vulgate). This was because no Hebrew version of these texts could be found, even though they were present in the Greek Old Testament (the Septuagint). However, they eventually were accepted by the Church, and most of them remained part of the Bible. Protestants rejected these books during the Reformation as lacking divine authority. They either excised them completely or placed them in a third section of the Bible. The Roman Catholic Council of Trent, on the other hand, declared in 1546 that the Deuterocanonical books were indeed divine.

Of these books, Tobias, Judith, the Wisdom of Solomon, Baruch, and Maccabees, remain in the Catholic Bible. First Esdras, Second Esdras, Epistle of Jeremiah, Susanna, Bel and the Dragon, Prayer of Manasseh, Prayer of Azariah, and Laodiceans are not today considered part of the Catholic apocrypha.

With one exception, all of these books are considered 'Old Testament'. The apocryphal New Testament 'Letter of Paul to the Laodiceans', was once incorporated in many versions of the Bible. However Laodiceans is now considered just a pastiche of other Epistles, and is omitted from contemporary Bibles.

There are many other apocryphal books, which do not fall into t..

[Apocrypha]

THE SECOND BOOK OF Adam and Eve
Chapter 15
The offspring of Adam continue to keep the Cave of Treasures as a family shrine.

The Apocrypha refer to texts which are left out of officially sanctioned versions ('canon') of the Bible. The term means 'things hidden away,' which implies secret or esoteric literature. However, none of these texts were ever considered secret.

In some Protestant Bibles, they are placed between the New and Old Testament. In the Roman Catholic Bibles the books are interspersed with the rest of the text. In this case they are also called 'Deuterocanonical', which means 'secondary canon.' The books on this page are all Deuterocanonical.

Jerome rejected the Deuterocanonical books when he was translating the Bible into Latin circa 450 CE, (see the Vulgate). This was because no Hebrew version of these texts could be found, even though they were present in the Greek Old Testament (the Septuagint). However, they eventually were accepted by the Church, and most of them remained part of the Bible. Protestants rejected these books during the Reformation as lacking divine authority. They either excised them completely or placed them in a third section of the Bible. The Roman Catholic Council of Trent, on the other hand, declared in 1546 that the Deuterocanonical books were indeed divine.

Of these books, Tobias, Judith, the Wisdom of Solomon, Baruch, and Maccabees, remain in the Catholic Bible. First Esdras, Second Esdras, Epistle of Jeremiah, Susanna, Bel and the Dragon, Prayer of Manasseh, Prayer of Azariah, and Laodiceans are not today considered part of the Catholic apocrypha.

With one exception, all of these books are considered 'Old Testament'. The apocryphal New Testament 'Letter of Paul to the Laodiceans', was once incorporated in many versions of the Bible. However Laodiceans is now considered just a pastiche of other Epistles, and is omitted from contemporary Bibles.

There are many other apocryphal books, which do not fal..

[Apocrypha]

THE SECOND BOOK OF Adam and Eve
Chapter 13
"Among the children of Cain there was much robbery, murder and sin."

The Apocrypha refer to texts which are left out of officially sanctioned versions ('canon') of the Bible. The term means 'things hidden away,' which implies secret or esoteric literature. However, none of these texts were ever considered secret.

In some Protestant Bibles, they are placed between the New and Old Testament. In the Roman Catholic Bibles the books are interspersed with the rest of the text. In this case they are also called 'Deuterocanonical', which means 'secondary canon.' The books on this page are all Deuterocanonical.

Jerome rejected the Deuterocanonical books when he was translating the Bible into Latin circa 450 CE, (see the Vulgate). This was because no Hebrew version of these texts could be found, even though they were present in the Greek Old Testament (the Septuagint). However, they eventually were accepted by the Church, and most of them remained part of the Bible. Protestants rejected these books during the Reformation as lacking divine authority. They either excised them completely or placed them in a third section of the Bible. The Roman Catholic Council of Trent, on the other hand, declared in 1546 that the Deuterocanonical books were indeed divine.

Of these books, Tobias, Judith, the Wisdom of Solomon, Baruch, and Maccabees, remain in the Catholic Bible. First Esdras, Second Esdras, Epistle of Jeremiah, Susanna, Bel and the Dragon, Prayer of Manasseh, Prayer of Azariah, and Laodiceans are not today considered part of the Catholic apocrypha.

With one exception, all of these books are considered 'Old Testament'. The apocryphal New Testament 'Letter of Paul to the Laodiceans', was once incorporated in many versions of the Bible. However Laodiceans is now considered just a pastiche of other Epistles, and is omitted from contemporary Bibles.

There are many other apocryphal books, which do not fall into the '..

[Apocrypha]

THE SECOND BOOK OF Adam and Eve
Chapter 12
Seth's family affairs. His death. The headship of Enos. How the outcast branch of Adam's family fared.

The Apocrypha refer to texts which are left out of officially sanctioned versions ('canon') of the Bible. The term means 'things hidden away,' which implies secret or esoteric literature. However, none of these texts were ever considered secret.

In some Protestant Bibles, they are placed between the New and Old Testament. In the Roman Catholic Bibles the books are interspersed with the rest of the text. In this case they are also called 'Deuterocanonical', which means 'secondary canon.' The books on this page are all Deuterocanonical.

Jerome rejected the Deuterocanonical books when he was translating the Bible into Latin circa 450 CE, (see the Vulgate). This was because no Hebrew version of these texts could be found, even though they were present in the Greek Old Testament (the Septuagint). However, they eventually were accepted by the Church, and most of them remained part of the Bible. Protestants rejected these books during the Reformation as lacking divine authority. They either excised them completely or placed them in a third section of the Bible. The Roman Catholic Council of Trent, on the other hand, declared in 1546 that the Deuterocanonical books were indeed divine.

Of these books, Tobias, Judith, the Wisdom of Solomon, Baruch, and Maccabees, remain in the Catholic Bible. First Esdras, Second Esdras, Epistle of Jeremiah, Susanna, Bel and the Dragon, Prayer of Manasseh, Prayer of Azariah, and Laodiceans are not today considered part of the Catholic apocrypha.

With one exception, all of these books are considered 'Old Testament'. The apocryphal New Testament 'Letter of Paul to the Laodiceans', was once incorporated in many versions of the Bible. However Laodiceans is now considered just a pastiche of other Epistles, and is omitted from contemporary Bibles.

There are many other apocryphal b..

[Apocrypha]

THE SECOND BOOK OF Adam and Eve
Chapter 11
Seth becomes head of the most happy and just tribe of people who ever lived.

The Apocrypha refer to texts which are left out of officially sanctioned versions ('canon') of the Bible. The term means 'things hidden away,' which implies secret or esoteric literature. However, none of these texts were ever considered secret.

In some Protestant Bibles, they are placed between the New and Old Testament. In the Roman Catholic Bibles the books are interspersed with the rest of the text. In this case they are also called 'Deuterocanonical', which means 'secondary canon.' The books on this page are all Deuterocanonical.

Jerome rejected the Deuterocanonical books when he was translating the Bible into Latin circa 450 CE, (see the Vulgate). This was because no Hebrew version of these texts could be found, even though they were present in the Greek Old Testament (the Septuagint). However, they eventually were accepted by the Church, and most of them remained part of the Bible. Protestants rejected these books during the Reformation as lacking divine authority. They either excised them completely or placed them in a third section of the Bible. The Roman Catholic Council of Trent, on the other hand, declared in 1546 that the Deuterocanonical books were indeed divine.

Of these books, Tobias, Judith, the Wisdom of Solomon, Baruch, and Maccabees, remain in the Catholic Bible. First Esdras, Second Esdras, Epistle of Jeremiah, Susanna, Bel and the Dragon, Prayer of Manasseh, Prayer of Azariah, and Laodiceans are not today considered part of the Catholic apocrypha.

With one exception, all of these books are considered 'Old Testament'. The apocryphal New Testament 'Letter of Paul to the Laodiceans', was once incorporated in many versions of the Bible. However Laodiceans is now considered just a pastiche of other Epistles, and is omitted from contemporary Bibles.

There are many other apocryphal books, which do not fall in..

[Apocrypha]

THE SECOND BOOK OF Adam and Eve
Chapter 10
"Adam was the first...."

The Apocrypha refer to texts which are left out of officially sanctioned versions ('canon') of the Bible. The term means 'things hidden away,' which implies secret or esoteric literature. However, none of these texts were ever considered secret.

In some Protestant Bibles, they are placed between the New and Old Testament. In the Roman Catholic Bibles the books are interspersed with the rest of the text. In this case they are also called 'Deuterocanonical', which means 'secondary canon.' The books on this page are all Deuterocanonical.

Jerome rejected the Deuterocanonical books when he was translating the Bible into Latin circa 450 CE, (see the Vulgate). This was because no Hebrew version of these texts could be found, even though they were present in the Greek Old Testament (the Septuagint). However, they eventually were accepted by the Church, and most of them remained part of the Bible. Protestants rejected these books during the Reformation as lacking divine authority. They either excised them completely or placed them in a third section of the Bible. The Roman Catholic Council of Trent, on the other hand, declared in 1546 that the Deuterocanonical books were indeed divine.

Of these books, Tobias, Judith, the Wisdom of Solomon, Baruch, and Maccabees, remain in the Catholic Bible. First Esdras, Second Esdras, Epistle of Jeremiah, Susanna, Bel and the Dragon, Prayer of Manasseh, Prayer of Azariah, and Laodiceans are not today considered part of the Catholic apocrypha.

With one exception, all of these books are considered 'Old Testament'. The apocryphal New Testament 'Letter of Paul to the Laodiceans', was once incorporated in many versions of the Bible. However Laodiceans is now considered just a pastiche of other Epistles, and is omitted from contemporary Bibles.

There are many other apocryphal books, which do not fall into the 'Deuterocanonical' category, such as the many..

[Apocrypha]

THE SECOND BOOK OF Adam and Eve
Chapter 9
The death of Adam.

The Apocrypha refer to texts which are left out of officially sanctioned versions ('canon') of the Bible. The term means 'things hidden away,' which implies secret or esoteric literature. However, none of these texts were ever considered secret.

In some Protestant Bibles, they are placed between the New and Old Testament. In the Roman Catholic Bibles the books are interspersed with the rest of the text. In this case they are also called 'Deuterocanonical', which means 'secondary canon.' The books on this page are all Deuterocanonical.

Jerome rejected the Deuterocanonical books when he was translating the Bible into Latin circa 450 CE, (see the Vulgate). This was because no Hebrew version of these texts could be found, even though they were present in the Greek Old Testament (the Septuagint). However, they eventually were accepted by the Church, and most of them remained part of the Bible. Protestants rejected these books during the Reformation as lacking divine authority. They either excised them completely or placed them in a third section of the Bible. The Roman Catholic Council of Trent, on the other hand, declared in 1546 that the Deuterocanonical books were indeed divine.

Of these books, Tobias, Judith, the Wisdom of Solomon, Baruch, and Maccabees, remain in the Catholic Bible. First Esdras, Second Esdras, Epistle of Jeremiah, Susanna, Bel and the Dragon, Prayer of Manasseh, Prayer of Azariah, and Laodiceans are not today considered part of the Catholic apocrypha.

With one exception, all of these books are considered 'Old Testament'. The apocryphal New Testament 'Letter of Paul to the Laodiceans', was once incorporated in many versions of the Bible. However Laodiceans is now considered just a pastiche of other Epistles, and is omitted from contemporary Bibles.

There are many other apocryphal books, which do not fall into the 'Deuterocanonical' category, such as the many additi..

[Apocrypha]

THE SECOND BOOK OF Adam and Eve
Chapter 8
Adam's remarkable last words. He predicts the Flood. He exhorts his offspring to good. He reveals certain mysteries of life.

The Apocrypha refer to texts which are left out of officially sanctioned versions ('canon') of the Bible. The term means 'things hidden away,' which implies secret or esoteric literature. However, none of these texts were ever considered secret.

In some Protestant Bibles, they are placed between the New and Old Testament. In the Roman Catholic Bibles the books are interspersed with the rest of the text. In this case they are also called 'Deuterocanonical', which means 'secondary canon.' The books on this page are all Deuterocanonical.

Jerome rejected the Deuterocanonical books when he was translating the Bible into Latin circa 450 CE, (see the Vulgate). This was because no Hebrew version of these texts could be found, even though they were present in the Greek Old Testament (the Septuagint). However, they eventually were accepted by the Church, and most of them remained part of the Bible. Protestants rejected these books during the Reformation as lacking divine authority. They either excised them completely or placed them in a third section of the Bible. The Roman Catholic Council of Trent, on the other hand, declared in 1546 that the Deuterocanonical books were indeed divine.

Of these books, Tobias, Judith, the Wisdom of Solomon, Baruch, and Maccabees, remain in the Catholic Bible. First Esdras, Second Esdras, Epistle of Jeremiah, Susanna, Bel and the Dragon, Prayer of Manasseh, Prayer of Azariah, and Laodiceans are not today considered part of the Catholic apocrypha.

With one exception, all of these books are considered 'Old Testament'. The apocryphal New Testament 'Letter of Paul to the Laodiceans', was once incorporated in many versions of the Bible. However Laodiceans is now considered just a pastiche of other Epistles, and is omitted from contemporary Bibles.

There are ma..

[Apocrypha]

THE SECOND BOOK OF Adam and Eve
Chapter 6
Seth's conscience helps him. He returns to Adam and Eve.

The Apocrypha refer to texts which are left out of officially sanctioned versions ('canon') of the Bible. The term means 'things hidden away,' which implies secret or esoteric literature. However, none of these texts were ever considered secret.

In some Protestant Bibles, they are placed between the New and Old Testament. In the Roman Catholic Bibles the books are interspersed with the rest of the text. In this case they are also called 'Deuterocanonical', which means 'secondary canon.' The books on this page are all Deuterocanonical.

Jerome rejected the Deuterocanonical books when he was translating the Bible into Latin circa 450 CE, (see the Vulgate). This was because no Hebrew version of these texts could be found, even though they were present in the Greek Old Testament (the Septuagint). However, they eventually were accepted by the Church, and most of them remained part of the Bible. Protestants rejected these books during the Reformation as lacking divine authority. They either excised them completely or placed them in a third section of the Bible. The Roman Catholic Council of Trent, on the other hand, declared in 1546 that the Deuterocanonical books were indeed divine.

Of these books, Tobias, Judith, the Wisdom of Solomon, Baruch, and Maccabees, remain in the Catholic Bible. First Esdras, Second Esdras, Epistle of Jeremiah, Susanna, Bel and the Dragon, Prayer of Manasseh, Prayer of Azariah, and Laodiceans are not today considered part of the Catholic apocrypha.

With one exception, all of these books are considered 'Old Testament'. The apocryphal New Testament 'Letter of Paul to the Laodiceans', was once incorporated in many versions of the Bible. However Laodiceans is now considered just a pastiche of other Epistles, and is omitted from contemporary Bibles.

There are many other apocryphal books, which do not fall into the 'Deuterocanoni..

[Apocrypha]

THE SECOND BOOK OF Adam and Eve
Chapter 7
Seth marries Aklia. Adam lives to see grand children and great-grand-children.

The Apocrypha refer to texts which are left out of officially sanctioned versions ('canon') of the Bible. The term means 'things hidden away,' which implies secret or esoteric literature. However, none of these texts were ever considered secret.

In some Protestant Bibles, they are placed between the New and Old Testament. In the Roman Catholic Bibles the books are interspersed with the rest of the text. In this case they are also called 'Deuterocanonical', which means 'secondary canon.' The books on this page are all Deuterocanonical.

Jerome rejected the Deuterocanonical books when he was translating the Bible into Latin circa 450 CE, (see the Vulgate). This was because no Hebrew version of these texts could be found, even though they were present in the Greek Old Testament (the Septuagint). However, they eventually were accepted by the Church, and most of them remained part of the Bible. Protestants rejected these books during the Reformation as lacking divine authority. They either excised them completely or placed them in a third section of the Bible. The Roman Catholic Council of Trent, on the other hand, declared in 1546 that the Deuterocanonical books were indeed divine.

Of these books, Tobias, Judith, the Wisdom of Solomon, Baruch, and Maccabees, remain in the Catholic Bible. First Esdras, Second Esdras, Epistle of Jeremiah, Susanna, Bel and the Dragon, Prayer of Manasseh, Prayer of Azariah, and Laodiceans are not today considered part of the Catholic apocrypha.

With one exception, all of these books are considered 'Old Testament'. The apocryphal New Testament 'Letter of Paul to the Laodiceans', was once incorporated in many versions of the Bible. However Laodiceans is now considered just a pastiche of other Epistles, and is omitted from contemporary Bibles.

There are many other apocryphal books, which do not fall i..

[Apocrypha]

THE SECOND BOOK OF Adam and Eve
Chapter 5
The devil paints a brilliant picture for Seth to feast his thoughts upon.

The Apocrypha refer to texts which are left out of officially sanctioned versions ('canon') of the Bible. The term means 'things hidden away,' which implies secret or esoteric literature. However, none of these texts were ever considered secret.

In some Protestant Bibles, they are placed between the New and Old Testament. In the Roman Catholic Bibles the books are interspersed with the rest of the text. In this case they are also called 'Deuterocanonical', which means 'secondary canon.' The books on this page are all Deuterocanonical.

Jerome rejected the Deuterocanonical books when he was translating the Bible into Latin circa 450 CE, (see the Vulgate). This was because no Hebrew version of these texts could be found, even though they were present in the Greek Old Testament (the Septuagint). However, they eventually were accepted by the Church, and most of them remained part of the Bible. Protestants rejected these books during the Reformation as lacking divine authority. They either excised them completely or placed them in a third section of the Bible. The Roman Catholic Council of Trent, on the other hand, declared in 1546 that the Deuterocanonical books were indeed divine.

Of these books, Tobias, Judith, the Wisdom of Solomon, Baruch, and Maccabees, remain in the Catholic Bible. First Esdras, Second Esdras, Epistle of Jeremiah, Susanna, Bel and the Dragon, Prayer of Manasseh, Prayer of Azariah, and Laodiceans are not today considered part of the Catholic apocrypha.

With one exception, all of these books are considered 'Old Testament'. The apocryphal New Testament 'Letter of Paul to the Laodiceans', was once incorporated in many versions of the Bible. However Laodiceans is now considered just a pastiche of other Epistles, and is omitted from contemporary Bibles.

There are many other apocryphal books, which do not fall into t..

[Apocrypha]

THE SECOND BOOK OF Adam and Eve
Chapter 4
Adam sees the Devil in his true colors.

The Apocrypha refer to texts which are left out of officially sanctioned versions ('canon') of the Bible. The term means 'things hidden away,' which implies secret or esoteric literature. However, none of these texts were ever considered secret.

In some Protestant Bibles, they are placed between the New and Old Testament. In the Roman Catholic Bibles the books are interspersed with the rest of the text. In this case they are also called 'Deuterocanonical', which means 'secondary canon.' The books on this page are all Deuterocanonical.

Jerome rejected the Deuterocanonical books when he was translating the Bible into Latin circa 450 CE, (see the Vulgate). This was because no Hebrew version of these texts could be found, even though they were present in the Greek Old Testament (the Septuagint). However, they eventually were accepted by the Church, and most of them remained part of the Bible. Protestants rejected these books during the Reformation as lacking divine authority. They either excised them completely or placed them in a third section of the Bible. The Roman Catholic Council of Trent, on the other hand, declared in 1546 that the Deuterocanonical books were indeed divine.

Of these books, Tobias, Judith, the Wisdom of Solomon, Baruch, and Maccabees, remain in the Catholic Bible. First Esdras, Second Esdras, Epistle of Jeremiah, Susanna, Bel and the Dragon, Prayer of Manasseh, Prayer of Azariah, and Laodiceans are not today considered part of the Catholic apocrypha.

With one exception, all of these books are considered 'Old Testament'. The apocryphal New Testament 'Letter of Paul to the Laodiceans', was once incorporated in many versions of the Bible. However Laodiceans is now considered just a pastiche of other Epistles, and is omitted from contemporary Bibles.

There are many other apocryphal books, which do not fall into the 'Deuterocanonical' category, su..

[Apocrypha]

THE SECOND BOOK OF Adam and Eve
Chapter 3
Satan appears as a beautiful woman tempting Adam, telling him he is still a youth. "Spend thy youth in mirth and pleasure." (12) The different forms which Satan takes (15).

The Apocrypha refer to texts which are left out of officially sanctioned versions ('canon') of the Bible. The term means 'things hidden away,' which implies secret or esoteric literature. However, none of these texts were ever considered secret.

In some Protestant Bibles, they are placed between the New and Old Testament. In the Roman Catholic Bibles the books are interspersed with the rest of the text. In this case they are also called 'Deuterocanonical', which means 'secondary canon.' The books on this page are all Deuterocanonical.

Jerome rejected the Deuterocanonical books when he was translating the Bible into Latin circa 450 CE, (see the Vulgate). This was because no Hebrew version of these texts could be found, even though they were present in the Greek Old Testament (the Septuagint). However, they eventually were accepted by the Church, and most of them remained part of the Bible. Protestants rejected these books during the Reformation as lacking divine authority. They either excised them completely or placed them in a third section of the Bible. The Roman Catholic Council of Trent, on the other hand, declared in 1546 that the Deuterocanonical books were indeed divine.

Of these books, Tobias, Judith, the Wisdom of Solomon, Baruch, and Maccabees, remain in the Catholic Bible. First Esdras, Second Esdras, Epistle of Jeremiah, Susanna, Bel and the Dragon, Prayer of Manasseh, Prayer of Azariah, and Laodiceans are not today considered part of the Catholic apocrypha.

With one exception, all of these books are considered 'Old Testament'. The apocryphal New Testament 'Letter of Paul to the Laodiceans', was once incorporated in many versions of the Bible. However Laodiceans is now considered just a pastiche of other Epistles, and is..

[Apocrypha]

THE SECOND BOOK OF Adam and Eve
Chapter 2
A third son is born to Adam and Eve.

The Apocrypha refer to texts which are left out of officially sanctioned versions ('canon') of the Bible. The term means 'things hidden away,' which implies secret or esoteric literature. However, none of these texts were ever considered secret.

In some Protestant Bibles, they are placed between the New and Old Testament. In the Roman Catholic Bibles the books are interspersed with the rest of the text. In this case they are also called 'Deuterocanonical', which means 'secondary canon.' The books on this page are all Deuterocanonical.

Jerome rejected the Deuterocanonical books when he was translating the Bible into Latin circa 450 CE, (see the Vulgate). This was because no Hebrew version of these texts could be found, even though they were present in the Greek Old Testament (the Septuagint). However, they eventually were accepted by the Church, and most of them remained part of the Bible. Protestants rejected these books during the Reformation as lacking divine authority. They either excised them completely or placed them in a third section of the Bible. The Roman Catholic Council of Trent, on the other hand, declared in 1546 that the Deuterocanonical books were indeed divine.

Of these books, Tobias, Judith, the Wisdom of Solomon, Baruch, and Maccabees, remain in the Catholic Bible. First Esdras, Second Esdras, Epistle of Jeremiah, Susanna, Bel and the Dragon, Prayer of Manasseh, Prayer of Azariah, and Laodiceans are not today considered part of the Catholic apocrypha.

With one exception, all of these books are considered 'Old Testament'. The apocryphal New Testament 'Letter of Paul to the Laodiceans', was once incorporated in many versions of the Bible. However Laodiceans is now considered just a pastiche of other Epistles, and is omitted from contemporary Bibles.

There are many other apocryphal books, which do not fall into the 'Deuterocanonical' category, such ..

[Apocrypha]

THE SECOND BOOK OF Adam and Eve
Introduction

The Apocrypha refer to texts which are left out of officially sanctioned versions ('canon') of the Bible. The term means 'things hidden away,' which implies secret or esoteric literature. However, none of these texts were ever considered secret.

In some Protestant Bibles, they are placed between the New and Old Testament. In the Roman Catholic Bibles the books are interspersed with the rest of the text. In this case they are also called 'Deuterocanonical', which means 'secondary canon.' The books on this page are all Deuterocanonical.

Jerome rejected the Deuterocanonical books when he was translating the Bible into Latin circa 450 CE, (see the Vulgate). This was because no Hebrew version of these texts could be found, even though they were present in the Greek Old Testament (the Septuagint). However, they eventually were accepted by the Church, and most of them remained part of the Bible. Protestants rejected these books during the Reformation as lacking divine authority. They either excised them completely or placed them in a third section of the Bible. The Roman Catholic Council of Trent, on the other hand, declared in 1546 that the Deuterocanonical books were indeed divine.

Of these books, Tobias, Judith, the Wisdom of Solomon, Baruch, and Maccabees, remain in the Catholic Bible. First Esdras, Second Esdras, Epistle of Jeremiah, Susanna, Bel and the Dragon, Prayer of Manasseh, Prayer of Azariah, and Laodiceans are not today considered part of the Catholic apocrypha.

With one exception, all of these books are considered 'Old Testament'. The apocryphal New Testament 'Letter of Paul to the Laodiceans', was once incorporated in many versions of the Bible. However Laodiceans is now considered just a pastiche of other Epistles, and is omitted from contemporary Bibles.

There are many other apocryphal books, which do not fall into the 'Deuterocanonical' category, such as the many additional New Testame..

[Apocrypha]

THE SECOND BOOK OF Adam and Eve
Chapter 1
The grief-stricken family. Cain marries Luluwa and they move away.

The Apocrypha refer to texts which are left out of officially sanctioned versions ('canon') of the Bible. The term means 'things hidden away,' which implies secret or esoteric literature. However, none of these texts were ever considered secret.

In some Protestant Bibles, they are placed between the New and Old Testament. In the Roman Catholic Bibles the books are interspersed with the rest of the text. In this case they are also called 'Deuterocanonical', which means 'secondary canon.' The books on this page are all Deuterocanonical.

Jerome rejected the Deuterocanonical books when he was translating the Bible into Latin circa 450 CE, (see the Vulgate). This was because no Hebrew version of these texts could be found, even though they were present in the Greek Old Testament (the Septuagint). However, they eventually were accepted by the Church, and most of them remained part of the Bible. Protestants rejected these books during the Reformation as lacking divine authority. They either excised them completely or placed them in a third section of the Bible. The Roman Catholic Council of Trent, on the other hand, declared in 1546 that the Deuterocanonical books were indeed divine.

Of these books, Tobias, Judith, the Wisdom of Solomon, Baruch, and Maccabees, remain in the Catholic Bible. First Esdras, Second Esdras, Epistle of Jeremiah, Susanna, Bel and the Dragon, Prayer of Manasseh, Prayer of Azariah, and Laodiceans are not today considered part of the Catholic apocrypha.

With one exception, all of these books are considered 'Old Testament'. The apocryphal New Testament 'Letter of Paul to the Laodiceans', was once incorporated in many versions of the Bible. However Laodiceans is now considered just a pastiche of other Epistles, and is omitted from contemporary Bibles.

There are many other apocryphal books, which do not fall into the 'Deu..

[Apocrypha]

THE FIRST BOOK OF Adam and Eve
Chapter 79
A wicked plan is carried to a tragic conclusion. Cain is frightened. "Am I my brother's keeper?" The seven punishments. Peace is shattered.

The Apocrypha refer to texts which are left out of officially sanctioned versions ('canon') of the Bible. The term means 'things hidden away,' which implies secret or esoteric literature. However, none of these texts were ever considered secret.

In some Protestant Bibles, they are placed between the New and Old Testament. In the Roman Catholic Bibles the books are interspersed with the rest of the text. In this case they are also called 'Deuterocanonical', which means 'secondary canon.' The books on this page are all Deuterocanonical.

Jerome rejected the Deuterocanonical books when he was translating the Bible into Latin circa 450 CE, (see the Vulgate). This was because no Hebrew version of these texts could be found, even though they were present in the Greek Old Testament (the Septuagint). However, they eventually were accepted by the Church, and most of them remained part of the Bible. Protestants rejected these books during the Reformation as lacking divine authority. They either excised them completely or placed them in a third section of the Bible. The Roman Catholic Council of Trent, on the other hand, declared in 1546 that the Deuterocanonical books were indeed divine.

Of these books, Tobias, Judith, the Wisdom of Solomon, Baruch, and Maccabees, remain in the Catholic Bible. First Esdras, Second Esdras, Epistle of Jeremiah, Susanna, Bel and the Dragon, Prayer of Manasseh, Prayer of Azariah, and Laodiceans are not today considered part of the Catholic apocrypha.

With one exception, all of these books are considered 'Old Testament'. The apocryphal New Testament 'Letter of Paul to the Laodiceans', was once incorporated in many versions of the Bible. However Laodiceans is now considered just a pastiche of other Epistles, and is omitted from contemporary Bibles..

[Apocrypha]

THE FIRST BOOK OF Adam and Eve
Chapter 78
Jealousy overcomes Cain. He makes trouble in the family. How the first murder was planned.

The Apocrypha refer to texts which are left out of officially sanctioned versions ('canon') of the Bible. The term means 'things hidden away,' which implies secret or esoteric literature. However, none of these texts were ever considered secret.

In some Protestant Bibles, they are placed between the New and Old Testament. In the Roman Catholic Bibles the books are interspersed with the rest of the text. In this case they are also called 'Deuterocanonical', which means 'secondary canon.' The books on this page are all Deuterocanonical.

Jerome rejected the Deuterocanonical books when he was translating the Bible into Latin circa 450 CE, (see the Vulgate). This was because no Hebrew version of these texts could be found, even though they were present in the Greek Old Testament (the Septuagint). However, they eventually were accepted by the Church, and most of them remained part of the Bible. Protestants rejected these books during the Reformation as lacking divine authority. They either excised them completely or placed them in a third section of the Bible. The Roman Catholic Council of Trent, on the other hand, declared in 1546 that the Deuterocanonical books were indeed divine.

Of these books, Tobias, Judith, the Wisdom of Solomon, Baruch, and Maccabees, remain in the Catholic Bible. First Esdras, Second Esdras, Epistle of Jeremiah, Susanna, Bel and the Dragon, Prayer of Manasseh, Prayer of Azariah, and Laodiceans are not today considered part of the Catholic apocrypha.

With one exception, all of these books are considered 'Old Testament'. The apocryphal New Testament 'Letter of Paul to the Laodiceans', was once incorporated in many versions of the Bible. However Laodiceans is now considered just a pastiche of other Epistles, and is omitted from contemporary Bibles.

There are many other apocryphal books, which d..

[Apocrypha]

THE FIRST BOOK OF Adam and Eve
Chapter 77
Cain, 15 years old, and Abel 12 years old, grow apart.

The Apocrypha refer to texts which are left out of officially sanctioned versions ('canon') of the Bible. The term means 'things hidden away,' which implies secret or esoteric literature. However, none of these texts were ever considered secret.

In some Protestant Bibles, they are placed between the New and Old Testament. In the Roman Catholic Bibles the books are interspersed with the rest of the text. In this case they are also called 'Deuterocanonical', which means 'secondary canon.' The books on this page are all Deuterocanonical.

Jerome rejected the Deuterocanonical books when he was translating the Bible into Latin circa 450 CE, (see the Vulgate). This was because no Hebrew version of these texts could be found, even though they were present in the Greek Old Testament (the Septuagint). However, they eventually were accepted by the Church, and most of them remained part of the Bible. Protestants rejected these books during the Reformation as lacking divine authority. They either excised them completely or placed them in a third section of the Bible. The Roman Catholic Council of Trent, on the other hand, declared in 1546 that the Deuterocanonical books were indeed divine.

Of these books, Tobias, Judith, the Wisdom of Solomon, Baruch, and Maccabees, remain in the Catholic Bible. First Esdras, Second Esdras, Epistle of Jeremiah, Susanna, Bel and the Dragon, Prayer of Manasseh, Prayer of Azariah, and Laodiceans are not today considered part of the Catholic apocrypha.

With one exception, all of these books are considered 'Old Testament'. The apocryphal New Testament 'Letter of Paul to the Laodiceans', was once incorporated in many versions of the Bible. However Laodiceans is now considered just a pastiche of other Epistles, and is omitted from contemporary Bibles.

There are many other apocryphal books, which do not fall into the 'Deuterocanonica..

[Apocrypha]

THE FIRST BOOK OF Adam and Eve
Chapter 76
Cain becomes jealous because of his sisters.

The Apocrypha refer to texts which are left out of officially sanctioned versions ('canon') of the Bible. The term means 'things hidden away,' which implies secret or esoteric literature. However, none of these texts were ever considered secret.

In some Protestant Bibles, they are placed between the New and Old Testament. In the Roman Catholic Bibles the books are interspersed with the rest of the text. In this case they are also called 'Deuterocanonical', which means 'secondary canon.' The books on this page are all Deuterocanonical.

Jerome rejected the Deuterocanonical books when he was translating the Bible into Latin circa 450 CE, (see the Vulgate). This was because no Hebrew version of these texts could be found, even though they were present in the Greek Old Testament (the Septuagint). However, they eventually were accepted by the Church, and most of them remained part of the Bible. Protestants rejected these books during the Reformation as lacking divine authority. They either excised them completely or placed them in a third section of the Bible. The Roman Catholic Council of Trent, on the other hand, declared in 1546 that the Deuterocanonical books were indeed divine.

Of these books, Tobias, Judith, the Wisdom of Solomon, Baruch, and Maccabees, remain in the Catholic Bible. First Esdras, Second Esdras, Epistle of Jeremiah, Susanna, Bel and the Dragon, Prayer of Manasseh, Prayer of Azariah, and Laodiceans are not today considered part of the Catholic apocrypha.

With one exception, all of these books are considered 'Old Testament'. The apocryphal New Testament 'Letter of Paul to the Laodiceans', was once incorporated in many versions of the Bible. However Laodiceans is now considered just a pastiche of other Epistles, and is omitted from contemporary Bibles.

There are many other apocryphal books, which do not fall into the 'Deuterocanonical' categor..